They set out at first in their conception of things from the level of
the vulgar. They applied themselves diligently to the unravelling of
what was unknown; wonder mingled with their contemplation; they
abstracted their minds from things of ordinary occurrence, and, as we
may denominate it, of real life, till at length they lost their true
balance amidst the astonishment they sought to produce in their
inferiors. They felt a vocation to things extraordinary; and they
willingly gave scope and line without limit to that which engendered
in themselves the most gratifying sensations, at the same time that it
answered the purposes of their ambition.

As these principles in the two parties, the more refined and the
vulgar, are universal, and derive their origin from the nature of man,
it has necessarily happened that this faith in extraordinary events,
and superstitious fear of what is supernatural, has diffused itself
through every climate of the world, in a certain stage of human
intellect, and while refinement had not yet got the better of
barbarism. The Celts of antiquity had their Druids, a branch of whose
special profession was the exercise of magic. The Chaldeans and
Egyptians had their wise men, their magicians and their sorcerers. The
negroes have their foretellers of events, their amulets, and their
reporters and believers of miraculous occurrences. A similar race of
men was found by Columbus and the other discoverers of the New World
in America; and facts of a parallel nature are attested to us in the
islands of the South Seas. And, as phenomena of this sort were
universal in their nature, without distinction of climate, whether
torrid or frozen, and independently of the discordant manners and
customs of different countries, so have they been very slow and recent
in their disappearing. Queen Elizabeth sent to consult Dr. John Dee,
the astrologer, respecting a lucky day for her coronation; King James