whom was rendered a legitimate homage; and other countries in a
similar proportion.


SORCERY AND ENCHANTMENT.

In Asia, however, the Gods were divided into two parties, under
Oromasdes, the principle of good, and Arimanius, the principle of
evil. These powers were in perpetual contention with each other,
sometimes the one, and sometimes the other gaining the superiority.
Arimanius and his legions were therefore scarcely considered as
entitled to the homage of mankind. Those who were actuated by
benevolence, and who desired to draw down blessings upon their
fellow-creatures, addressed themselves to the principle of good; while
such unhappy beings, with whom spite and ill-will had the
predominance, may be supposed often to have invoked in preference the
principle of evil. Hence seems to have originated the idea of sorcery,
or an appeal by incantations and wicked arts to the demons who
delighted in mischief.

These beings rejoiced in the opportunity of inflicting calamity and
misery on mankind. But by what we read of them we might be induced to
suppose that they were in some way restrained from gratifying their
malignant intentions, and waited in eager hope, till some mortal
reprobate should call out their dormant activity, and demand their
aid.

Various enchantments were therefore employed by those unhappy mortals
whose special desire was to bring down calamity and plagues upon the
individuals or tribes of men against whom their animosity was