female; but the female sex seems to have preponderated in all.

These elementary beings, we are told, were by their constitution more
long-lived than man, but with this essential disadvantage, that at
death they wholly ceased to exist. In the mean time they were inspired
with an earnest desire for immortality; and there was one way left for
them, by which this desire might be gratified. If they were so happy
as to awaken in any of the initiated a passion the end of which was
marriage, then the sylph who became the bride of a virtuous man,
followed his nature, and became immortal; while on the other hand, if
she united herself to an immoral being and a profligate, the husband
followed the law of the wife, and was rendered entirely mortal. The
initiated however were required, as a condition to their being
admitted into the secrets of the order, to engage themselves in a vow
of perpetual chastity as to women. And they were abundantly rewarded
by the probability of being united to a sylph, a gnome, a salamander,
or an undine, any one of whom was inexpressibly more enchanting than
the most beautiful woman, in addition to which her charms were in a
manner perpetual, while a wife of our own nature is in a short time
destined to wrinkles, and all the other disadvantages of old age. The
initiated of course enjoyed a beatitude infinitely greater than that
which falls to the lot of ordinary mortals, being conscious of a
perpetual commerce with these wonderful beings from whose society the
vulgar are debarred, and having such associates unintermittedly
anxious to perform their behests, and anticipate their desires. [4]

We should have taken but an imperfect survey of the lawless
extravagancies of human imagination, if we had not included a survey
of this sect. There is something particularly soothing to the fancy of
an erratic mind, in the conception of being conversant with a race of