and Aaron, armed with miraculous powers, came to a subsequent king of
Egypt, to demand from him that their countrymen might be permitted to
depart to another tract of the world. They produced a miracle as the
evidence of their divine mission: and the king, who was also named
Pharoah, "called before him the wise men and the sorcerers of Egypt,
who with their enchantments did in like manner" as Moses had done;
till, after some experiments in which they were apparently successful,
they at length were compelled to allow themselves overcome, and fairly
to confess to their master, "This is the finger of God!" [6]

The spirit of the Jewish history loudly affirms, that the Creator of
heaven and earth had adopted this nation for his chosen people, and
therefore demanded their exclusive homage, and that they should
acknowledge no other God. It is on this principle that it is made one
of his early commands to them, "Thou shalt not suffer a witch to
live." [7] And elsewhere the meaning of this prohibition is more fully
explained: "There shall not be found among you any one that useth
divination, or an observer of times, or an enchanter, or a witch, or a
charmer, or a consulter with familiar spirits, or a wizard, or a
necromancer: [8] these shall surely be put to death; they shall stone
them with stones." [9]

The character of an enchanter is elsewhere more fully illustrated in
the case of Balaam, the soothsayer, who was sent for by Balak, the
king of Moab, that he might "curse the people of Israel. The
messengers of the king came to Balaam with the rewards of divination
in their hand;" [10] but the soothsayer was restrained from his
purpose by the God of the Jews, and, where he came to curse, was
compelled to bless. He therefore "did not go, as at other times, to
seek for enchantments," [11] but took up his discourse, and began,