pronounced that nothing deserved homage but fire, and the sun, the
centre and the source of fire, and these perhaps to be venerated not
for themselves, but as emblematical of the principle of all good
things. He taught astronomy and astrology. We may with sufficient
probability infer his doctrines from those of the Magi, who were his
followers. He practised enchantments, by means of which he would send
a panic among the forces that were brought to make war against him,
rendering the conflict by force of arms unnecessary. He prescribed the
use of certain herbs as all-powerful for the production of supernatural
effects. He pretended to the faculty of working miracles, and of
superseding and altering the ordinary course of nature.--There was,
beside the Chaldean Zoroaster, a Persian known by the same name, who
is said to have been a contemporary of Darius Hystaspes.




GREECE.


Thus obscure and general is our information respecting the
Babylonians. But it was far otherwise with the Greeks. Long before
the period, when, by their successful resistance to the Persian
invasion, they had rendered themselves of paramount importance in the
history of the civilised world, they had their poets and annalists,
who preserved to future time the memory of their tastes, their manners
and superstitions, their strength, and their weakness. Homer in
particular had already composed his two great poems, rendering the
peculiarities of his countrymen familiar to the latest posterity. The
consequence of this is, that the wonderful things of early Greece are