describes them stretched around Stamboul. That is a suitable place for
the statue of one who would defend and perpetuate human Slavery."

And then--after saying that "the friends of American Slavery need not
beslime the President with their praise. He is an Anti-Slavery man. He
hates human Bondage "--the orator added these glowing words:

"I, too, have a niche for Abraham Lincoln; but it is in Freedom's Holy
Fane, and not in the blood-besmeared Temple of human Bondage; not
surrounded by Slaves, fetters and chains, but with the symbols of
Freedom; not dark with Bondage, but radiant with the light of Liberty.
In that niche he shall stand proudly, nobly, gloriously, with shattered
fetters and broken chains and slave-whips beneath his feet. If Abraham
Lincoln pursues the path, evidently pointed out for him in the
providence of God, as I believe he will, then he will occupy the proud
position I have indicated. That is a fame worth living for; ay, more,
that is a fame worth dying for, though that death led through the blood
of Gethsemane and the agony of the Accursed Tree. That is a fame which
has glory and honor and immortality and Eternal Life. Let Abraham
Lincoln make himself, as I trust he will, the Emancipator, the
Liberator, as he has the opportunity of doing, and his name shall not
only be enrolled in this Earthly Temple, but it will be traced on the
living stones of that Temple which rears itself amid the Thrones and
Hierarchies of Heaven, whose top-stone is to be brought in with shouting
of 'Grace, grace unto it!'"

We have seen how the loyal Border-State men, through their chosen
Representative--finding that their steady and unfaltering opposition to
all Mr. Lincoln's propositions, while quite ineffectual, did not serve
by any means to increase his respect for their peculiar kind of loyalty