The Sahitya D. uses the terms __avapoddharau__, the
Siddhantamuktavali (p. 80) uses __avapodvapan__].

36. So through hearing the words of the teacher and repeated study
of the sastras the conventional meaning of such words as Brahman,
etc., is assuredly produced in the pupil.

37. This earth must surely have had a maker; for its having the
nature of an effect is a sign, just as we see to be the case in
pots, etc.

38. If it is established that the supreme Lord is the maker, then
his having a body follows as a matter of course [Footnote: This is
one of the tenets of Ramanujas as well as Pur.naprajnas.]; for in
all effects, as pots and the like, the maker is seen to have a body
and not to be bodiless.

39. [The objector urges] "If the supreme Lord has a body, then he
will be like to beings such as we are; there cannot be a maker
without an intermediate agency [Footnote: The __vyapara__ or
intermediate agency is defined as __taj-janyatve sati taj-janya-
janako hi vyapara.h__],--I see no difference whatever."

40. But great is the difference which is declared to exist between
the Adorable Lord and men working with spades, sickles, ploughshares,
and hands; these are helpless in the six waves [Footnote: Compare
the memorial line, __Sokamohau jaram.rityu kshutpipase
sha.durmaya.h__.] (of human infirmity,) and wearied with the burden
of labour,--He effects everything by a mere motion of his brow.