their lives to save those of their masters, who had fallen into the
jaws of a crocodile. A few years ago, between Uritucu and the Mission
de Abaxo, a negro, hearing the cries of his master, flew to the spot,
armed with a long knife (machete), and plunged into the river. He
forced the crocodile, by putting out his eyes, to let go his prey and
to plunge under the water. The slave bore his expiring master to the
shore; but all succour was unavailing to restore him to life. He had
died of suffocation, for his wounds were not deep. The crocodile, like
the dog, appears not to close its jaws firmly while swimming.

The inhabitants of the banks of the Orinoco and its tributary streams
discourse continually on the dangers to which they are exposed. They
have marked the manners of the crocodile, as the torero has studied
the manners of the bull. When they are assailed, they put in practice,
with that presence of mind and that resignation which characterize the
Indians, the Zamboes, and copper-coloured men in general, the counsels
they have heard from their infancy. In countries where nature is so
powerful and so terrible, man is constantly prepared for danger. We
have mentioned before the answer of the young Indian girl, who
delivered herself from the jaws of the crocodile: "I knew he would let
me go if I thrust my fingers into his eyes." This girl belonged to the
indigent class of the people, in whom the habits of physical want
augment energy of character; but how can we avoid being surprised to
observe in the countries convulsed by terrible earthquakes, on the
table-land of the province of Quito, women belonging to the highest
classes of society display in the moment of peril, the same calm, the
same reflecting intrepidity? I shall mention one example only in
support of this assertion. On the 4th of February, 1797, when 35,000
Indians perished in the space of a few minutes, a young mother saved
herself and her children, crying out to them to extend their arms at