Tyana, is fixed in the Itinerary of Antoninus, (p. 144, edit.
Wesseling.)]

[Footnote 31: The name of Nazianzus has been immortalized by
Gregory; but his native town, under the Greek or Roman title of
Diocaesarea, (Tillemont, Mem. Eccles. tom. ix. p. 692,) is
mentioned by Pliny, (vi. 3,) Ptolemy, and Hierocles, (Itinerar.
Wesseling, p. 709). It appears to have been situate on the edge
of Isauria.]

[Footnote 32: See Ducange, Constant. Christiana, l. iv. p. 141,
142. The Sozomen (l. vii. c. 5) is interpreted to mean the
Virgin Mary.]
[Footnote 33: Tillemont (Mem. Eccles. tom. ix. p. 432, &c.)
diligently collects, enlarges, and explains, the oratorical and
poetical hints of Gregory himself.]

[Footnote 34: He pronounced an oration (tom. i. Orat. xxiii. p.
409) in his praise; but after their quarrel, the name of Maximus
was changed into that of Heron, (see Jerom, tom. i. in Catalog.
Script. Eccles. p. 301). I touch slightly on these obscure and
personal squabbles.]

[Footnote 35: Under the modest emblem of a dream, Gregory (tom.
ii. Carmen ix. p. 78) describes his own success with some human
complacency. Yet it should seem, from his familiar conversation
with his auditor St. Jerom, (tom. i. Epist. ad Nepotian. p. 14,)
that the preacher understood the true value of popular applause.]

[Footnote 36: Lachrymae auditorum laudes tuae sint, is the lively