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An Account of Sa-Go-Ye-Wat-Ha, or Red Jacket, and His People, 1750-1830 by Elbert Hubbard
page 14 of 265 (05%)
persevering. He will long be remembered for a saying of his to one who
visited him toward the close of life; "I am," said he, "an aged hemlock,
the winds of an hundred winters have whistled through my branches. I am
dead at the top. The generation to which I belonged has run away and left
me." He was a sincere believer in the Christian religion, and added to the
above "why I live the Great and Good Spirit only knows. Pray to my Jesus,
that I may have patience to wait for my appointed time to die." [Footnote:
Annals of Tryon County.]

And Mr. Jefferson regarded the appeal of LOGAN to the white men, after the
extirpation of his family, as without a parallel in the history of
eloquence.

These were men who have been revered by the civilized world, as worthy of
a place with the distinguished and great among mankind.

"Oratory was not alone a natural gift, but an art among the Iroquois. It
enjoined painful study, unremitting practice, and sedulous observation of
the style, and methods of the best masters. Red Jacket did not rely upon
his native powers alone, but cultivated the art with the same assiduity
that characterized the great Athenian orator. The Iroquois, as their
earliest English historian observed, cultivated an Attic or classic
elegance of speech, which entranced every ear, among their red auditory."
[Footnote: Mr. Bryant's speech.]

Those public games, entertainments, religious ceremonies and dances,
common among the Indian tribes, added interest to their council
gatherings, and made them a scene of attraction for the entire nation.
Thither the young and old of both sexes were accustomed to resort, and,
assembled at their national forum, listened with profound attention and
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