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An Account of Sa-Go-Ye-Wat-Ha, or Red Jacket, and His People, 1750-1830 by Elbert Hubbard
page 28 of 265 (10%)

This he took pride in wearing, and when worn out, he was presented with
another, and continued to wear this peculiar dress until it became a mark
of distinction, and gave him the name by which he was afterward best
known. At a treaty held at Canandaigua in 1794, Captain Parrish, who was
for many years agent of the United States for the Indians, presented him
with another _red jacket_ to perpetuate a name of which he was
particularly fond. [Footnote: McKenney's Indian Biography Politely favored
by Alfred B. Street, Esq., and assistant Mr. J. H. Hickox, of the State
Library, Albany, N. Y.]

His original name was Oti-ti-ani, _always ready_. Sa-go-ye-wat-ha, the
title conferred upon him at his election to the dignity of Sachem, has
been rendered, "_The keeper awake, he keeps them awake, and the author, or
cause of a wakeful spirit_." [Footnote: This latter translation was
given to the author by the late Wm. Jones, a half-blood, son-in-law of Red
Jacket and a chief of some note. This interpretation was given to some
gentlemen from Buffalo who proposed to erect a monument at Red Jacket's
grave. It was given in a full council of the chiefs of his tribe.]

The name is connected with a curious superstition among his people, and
will best be understood, by an acquaintance with the circumstances under
which it is used.

If during the still hours of night, an Indian's mind is taken up with
thoughts that cause sleep to pass from him, preventing every effort of
Morpheus to lock him in fond embrace, he ascribes it to a spirit, which he
calls Sa-go-ye-wat-ha.

The impressions made are regarded as ominous of some important event,
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