An Account of Sa-Go-Ye-Wat-Ha, or Red Jacket, and His People, 1750-1830 by Elbert Hubbard
page 28 of 265 (10%)
page 28 of 265 (10%)
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This he took pride in wearing, and when worn out, he was presented with another, and continued to wear this peculiar dress until it became a mark of distinction, and gave him the name by which he was afterward best known. At a treaty held at Canandaigua in 1794, Captain Parrish, who was for many years agent of the United States for the Indians, presented him with another _red jacket_ to perpetuate a name of which he was particularly fond. [Footnote: McKenney's Indian Biography Politely favored by Alfred B. Street, Esq., and assistant Mr. J. H. Hickox, of the State Library, Albany, N. Y.] His original name was Oti-ti-ani, _always ready_. Sa-go-ye-wat-ha, the title conferred upon him at his election to the dignity of Sachem, has been rendered, "_The keeper awake, he keeps them awake, and the author, or cause of a wakeful spirit_." [Footnote: This latter translation was given to the author by the late Wm. Jones, a half-blood, son-in-law of Red Jacket and a chief of some note. This interpretation was given to some gentlemen from Buffalo who proposed to erect a monument at Red Jacket's grave. It was given in a full council of the chiefs of his tribe.] The name is connected with a curious superstition among his people, and will best be understood, by an acquaintance with the circumstances under which it is used. If during the still hours of night, an Indian's mind is taken up with thoughts that cause sleep to pass from him, preventing every effort of Morpheus to lock him in fond embrace, he ascribes it to a spirit, which he calls Sa-go-ye-wat-ha. The impressions made are regarded as ominous of some important event, |
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