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The Church and the Empire, Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304 by D. J. (Dudley Julius) Medley
page 152 of 272 (55%)
practically amounted to a renunciation of the powers confirmed to the
Emperor in the matter of elections by the Concordat of Worms; he
undertook to give up the right of spoils and to help in the
eradication of heresy. And all this he promised because he was "King
of the Romans by the grace of God and of the Pope."

[Sidenote: Otto's designs.]

But Otto's acceptance was only the beginning of the end. He knew that
he owed his position merely to the accident of Philip's death and to
the absence of any eligible Hohenstaufen candidate. He had therefore
no feelings of gratitude towards Innocent. Moreover, he was now
surrounded by Ghibelline influences, and was anxious to be crowned
emperor. Thus, despite his promises of 1201 and 1209, to recover to
the Papacy all the lands and rights which it claimed, he began to
realise that the task to which he must give himself was the
restoration of the connection between Italy and Germany, which had
been entirely broken since Henry VI's death. In fact, this Guelf
prince took up the work of the Hohenstaufen. When, therefore, Otto and
Innocent met in Italy a year later, Otto declined to give more than a
verbal promise that after his coronation he would do what was right.
Innocent, in return, did not refuse the crown indeed, but made a new
departure in naming Otto Emperor without consecrating him as such, and
thus denied to him the divinity of the imperial office (October,
1209).

[Sidenote: Otto's success.]

Otto immediately set to work. He recovered for the Empire all the
lands of Central Italy which Innocent had already annexed to the papal
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