hence it is known as the Westcar papyrus. It was written probably in the
XIIth Dynasty, but doubtless embodied tales, which had been floating
for generations before, about the names of the early kings. It shows us
probably the kind of material that existed for the great recension of
the pre-monu-mental history, made in the time of Seti I. Those ages of
the first three dynasties were as long before that recension as we are
after it; and this must always be remembered in considering the
authority of the Egyptian records.

This papyrus has been more thoroughly studied than most, perhaps more
than any other. Erman has devoted two volumes to it; publishing the
whole in photographic facsimile, transcribed in hieroglyphs,
transcribed in the modern alphabet, translated literally, translated
freely, commented on and discussed word by word, and with a complete
glossary of all words used in it. This exhaustive publication is named
"Der Marchen des Papyrus Westcar." Moreover, Maspero has given a
current translation in the "Contes Populaires," 2nd edit. pp. 53-86.

The scheme of these tales is that they are all told to King Khufu by his
sons; and as the beginning is lost, eight lines are here added to
explain this and introduce the subject. The actual papyrus begins with
the last few words of a previous tale concerning some other magician
under an earlier king. Then comes the tale of Khafra, next that of
Bau-f-ra, and lastly that of Hor-dedef.

It need hardly be said that these tales are quite fictitious. The king
and his successor Khafra are real, but the other sons cannot be
identified; and the confusion of supposing three kings of the Vth
Dynasty to be triplets born early in the IVth Dynasty, shows what very
vague ideas of their own history the Egyptians had when these tales were