doom--a queer custom which is still kept up in America, even in cities,
away here in this age of abundant newspapers. Often, the less there is
to justify a traditional custom, the harder it is to get rid of it.

And now the minister prayed. A good, generous prayer it was, and went
into details: it pleaded for the church, and the little children of the
church; for the other churches of the village; for the village itself;
for the county; for the State; for the State officers; for the United
States; for the churches of the United States; for Congress; for the
President; for the officers of the Government; for poor sailors, tossed
by stormy seas; for the oppressed millions groaning under the heel of
European monarchies and Oriental despotisms; for such as have the light
and the good tidings, and yet have not eyes to see nor ears to hear
withal; for the heathen in the far islands of the sea; and closed with
a supplication that the words he was about to speak might find grace
and favor, and be as seed sown in fertile ground, yielding in time a
grateful harvest of good. Amen.

There was a rustling of dresses, and the standing congregation sat
down. The boy whose history this book relates did not enjoy the prayer,
he only endured it--if he even did that much. He was restive all
through it; he kept tally of the details of the prayer, unconsciously
--for he was not listening, but he knew the ground of old, and the
clergyman's regular route over it--and when a little trifle of new
matter was interlarded, his ear detected it and his whole nature
resented it; he considered additions unfair, and scoundrelly. In the
midst of the prayer a fly had lit on the back of the pew in front of
him and tortured his spirit by calmly rubbing its hands together,
embracing its head with its arms, and polishing it so vigorously that
it seemed to almost part company with the body, and the slender thread