delicacy the secret of which belongs to women themselves, who may,
perhaps, prefer to keep the monopoly of it. In point of fact, though
women of the world complain of the way men love them, they have little
liking themselves for those whose soul is half feminine. Their own
superiority consists in making men believe they are their inferiors in
love; therefore they will readily leave a lover if he is inexperienced
enough to rob them of those fears with which they seek to deck
themselves, those delightful tortures of feigned jealousy, those
troubles of hope betrayed, those futile expectations,--in short, the
whole procession of their feminine miseries. They hold Sir Charles
Grandison in horror. What can be more contrary to their nature than a
tranquil, perfect love? They want emotions; happiness without storms
is not happiness to them. Women with souls that are strong enough to
bring infinitude into love are angelic exceptions; they are among
women what noble geniuses are among men. Their great passions are rare
as masterpieces. Below the level of such love come compromises,
conventions, passing and contemptible irritations, as in all things
petty and perishable.

Amid the hidden disasters of his heart, and while he was still seeking
the woman who could comprehend him (a search which, let us remark in
passing, is one of the amorous follies of our epoch), Auguste met, in
the rank of society that was farthest from his own, in the secondary
sphere of money, where banking holds the first place, a perfect being,
one of those women who have I know not what about them that is saintly
and sacred,--women who inspire such reverence that love has need of
the help of a long familiarity to declare itself.

Auguste then gave himself up wholly to the delights of the deepest and
most moving of passions, to a love that was purely adoring.