worldly people. Strictly I observe the SHASTRIC {FN10-6} rules for
monks of my particular order.

"Certain problems of our organizational work lie on my mind.
Tonight at home I neglected my dinner. What's the hurry? Tomorrow
I'll make it a point to have a proper meal." He laughed merrily.

Shame spread within me like a suffocation. But the past day of my
torture was not easily forgotten; I ventured a further remark.

"Swamiji, I am puzzled. Following your instruction, suppose I never
asked for food, and nobody gives me any. I should starve to death."

"Die then!" This alarming counsel split the air. "Die if you must
Mukunda! Never admit that you live by the power of food and not by
the power of God! He who has created every form of nourishment, He
who has bestowed appetite, will certainly see that His devotee is
sustained! Do not imagine that rice maintains you, or that money
or men support you! Could they aid if the Lord withdraws your
life-breath? They are His indirect instruments merely. Is it by
any skill of yours that food digests in your stomach? Use the sword
of your discrimination, Mukunda! Cut through the chains of agency
and perceive the Single Cause!"

I found his incisive words entering some deep marrow. Gone was
an age-old delusion by which bodily imperatives outwit the soul.
There and then I tasted the Spirit's all-sufficiency. In how many
strange cities, in my later life of ceaseless travel, did occasion
arise to prove the serviceability of this lesson in a Benares
hermitage!