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Autobiography of a Yogi by Paramahansa Yogananda
page 73 of 654 (11%)
means of a will harmoniously attuned to the Creative Cosmic Dreamer.

Ostentatious display of unusual powers are decried by masters. The
Persian mystic, Abu Said, once laughed at certain FAKIRS who were
proud of their miraculous powers over water, air, and space.

"A frog is also at home in the water!" Abu Said pointed out in gentle
scorn. "The crow and the vulture easily fly in the air; the Devil
is simultaneously present in the East and in the West! A true man
is he who dwells in righteousness among his fellow men, who buys
and sells, yet is never for a single instant forgetful of God!"
On another occasion the great Persian teacher gave his views on
the religious life thus: "To lay aside what you have in your head
(selfish desires and ambitions); to freely bestow what you have in
your hand; and never to flinch from the blows of adversity!"

Neither the impartial sage at Kalighat Temple nor the Tibetan-trained
yogi had satisfied my yearning for a guru. My heart needed no
tutor for its recognitions, and cried its own "Bravos!" the more
resoundingly because unoften summoned from silence. When I finally
met my master, he taught me by sublimity of example alone the
measure of a true man.

{FN5-1} Kali represents the eternal principle in nature. She is
traditionally pictured as a four-armed woman, standing on the form
of the God Shiva or the Infinite, because nature or the phenomenal
world is rooted in the Noumenon. The four arms symbolize cardinal
attributes, two beneficent, two destructive, indicating the essential
duality of matter or creation.

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