when they met her, and limited their conversation to a minimum.

On the other hand, as she stooped from her former height, the
middle-classes received her with open arms. It was true, at first
their friendliness offended her more than the coldness of her own
class, but in the end she preferred being first down below to being
last up above. She joined a group of Government officials and
professors who hailed her with acclamations. Animated by the
superstitious awe with which the middle classes regard everybody
connected with the court, they at once began to pay her homage. She
became their chosen leader and hastened to form a regiment. A number
of young professors enlisted at once and she arranged lectures for
women. Old academic rubbish was brought out from the lumber-room,
dusted and sold for new wares. In a dining-room, denuded of its
furniture, lectures on Plato and Aristotle were given to an audience
which unfortunately held no key to this shrine of wisdom.

Helena, in conquering these pseudo-mysteries felt the intellectual
superior of the ignorant aristocracy. This feeling gave her an
assurance which impressed people. The men worshipped her beauty and
aloofness; but she never felt in the least moved in their company. She
accepted their homage as a tribute due to women and found it
impossible to respect these lackeys who jumped up and stood at
attention whenever she passed.

But in the long run her position as an unmarried woman failed to
satisfy her, and she noted with envious eyes the freedom enjoyed by
her married sisters. They were at liberty to go wherever they liked,
talk to whom they liked, and always had a footman in their husband to
meet them and accompany them on their way home. In addition, married