Moral Philosophy by S. J. Joseph Rickaby
page 299 of 356 (83%)
page 299 of 356 (83%)
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above all parties in the State, knows their secrets, their purposes
when in office as well as their acts, and is able to mediate, when party feeling threatens to bring government to a standstill. The British Crown has more weight of influence than of prerogative. [Footnote 21] [Footnote 21: Written in the month and year of jubilee, June, 1887.] _Readings_.--St. Thos., 1a 2a, q. 105, art. 1, in corp., ad 2, 5; Ar., _Pol_., III., xv.; _ib_., III., xvi., nn. 5-8; _ib_., VIII. (al. V.), xi. nn. 1-3. SECTION V.--_Of the Divine Right of Kings and the Inalienable Sovereignty of the People._ 1. "Those old fanatics of arbitrary power dogmatized as if hereditary monarchy were the only lawful government in the world, just as our new fanatics of popular arbitrary power maintain that a popular election is the only lawful source of authority." (Burke, _Reflections on French Revolution_.) We here stand between two idols of the tribe of politicians. We may call them Gog and Magog: Gog, the divine right of kings; Magog, the inalienable sovereignty of the people. 2. The position known in history as "the divine right of kings" may be best described as a _political popedom_. It is the belief of Catholics that our Divine Redeemer, instituting His Church by His own personal |
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