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Moral Philosophy by S. J. Joseph Rickaby
page 299 of 356 (83%)
above all parties in the State, knows their secrets, their purposes
when in office as well as their acts, and is able to mediate, when
party feeling threatens to bring government to a standstill. The
British Crown has more weight of influence than of prerogative.
[Footnote 21]

[Footnote 21: Written in the month and year of jubilee, June, 1887.]

_Readings_.--St. Thos., 1a 2a, q. 105, art. 1, in corp., ad 2, 5; Ar.,
_Pol_., III., xv.; _ib_., III., xvi., nn. 5-8; _ib_., VIII. (al. V.),
xi. nn. 1-3.


SECTION V.--_Of the Divine Right of Kings and the Inalienable
Sovereignty of the People._


1. "Those old fanatics of arbitrary power dogmatized as if hereditary
monarchy were the only lawful government in the world, just as our new
fanatics of popular arbitrary power maintain that a popular election
is the only lawful source of authority." (Burke, _Reflections on
French Revolution_.)

We here stand between two idols of the tribe of politicians. We may
call them Gog and Magog: Gog, the divine right of kings; Magog, the
inalienable sovereignty of the people.

2. The position known in history as "the divine right of kings" may be
best described as a _political popedom_. It is the belief of Catholics
that our Divine Redeemer, instituting His Church by His own personal
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