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Alton Locke, Tailor and Poet - An Autobiography by Charles Kingsley
page 287 of 615 (46%)
opportunities for knowing the thoughts of working men.]

"Noble buildings!" I said to myself, "and noble institutions! given freely
to the people, by those who loved the people, and the Saviour who died
for them. They gave us what they had, those mediaeval founders: whatsoever
narrowness of mind or superstition defiled their gift was not their fault,
but the fault of their whole age. The best they knew they imparted freely,
and God will reward them for it. To monopolize those institutions for the
rich, as is done now, is to violate both the spirit and the letter of
the foundations; to restrict their studies to the limits of middle-aged
Romanism, their conditions of admission to those fixed at the Reformation,
is but a shade less wrongful. The letter is kept--the spirit is thrown
away. You refuse to admit any who are not members of the Church of England,
say, rather, any who will not sign the dogmas of the Church of England,
whether they believe a word of them or not. Useless formalism! which lets
through the reckless, the profligate, the ignorant, the hypocritical:
and only excludes the honest and the conscientious, and the mass of the
intellectual working men. And whose fault is it that THEY are not members
of the Church of England? Whose fault is it, I ask? Your predecessors
neglected the lower orders, till they have ceased to reverence either you
or your doctrines, you confess that, among yourselves, freely enough. You
throw the blame of the present wide-spread dislike to the Church of England
on her sins during 'the godless eighteenth century.' Be it so. Why are
those sins to be visited on us? Why are we to be shut out from the
universities, which were founded for us, because you have let us grow
up, by millions, heathens and infidels, as you call us? Take away your
subterfuge! It is not merely because we are bad churchmen that you exclude
us, else you would be crowding your colleges, now, with the talented poor
of the agricultural districts, who, as you say, remain faithful to the
church of their fathers. But are there six labourers' sons educating in
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