In no other European state had despotism arrived at such a pitch as in
France; the people groaned beneath the heavy burdens imposed by the
court, the nobility, and the clergy, and against these two estates
there was no appeal, their tyranny being protected by the court, to
which they had servilely submitted. The court had rendered itself not
only unpopular, but contemptible, by its excessive license, which had
also spread downward among the higher classes; the government was,
moreover, impoverished by extravagance and weakened by an incapable
administration, the helm of state, instead of being guided by a
master-hand, having fallen under Louis XV. into that of a woman.

In France, where the ideas of modern philosophy emanated from the
court, they spread more rapidly than in any other country among the
tiers-etat, and the spirit of research, of improvement, of ridicule of
all that was old, naturally led the people to inquire into the
administration, to discover and to ridicule its errors. The natural
wit of the people, sharpened by daily oppression and emboldened by
Voltaire's unsparing ridicule of objects hitherto held sacred, found
ample food in the policy pursued by the government, and ridicule
became the weapon with which the tiers-etat revenged the tyranny of
the higher classes. As learning spread, the deeds of other nations,
who had happily and gloriously cast off the yoke of their oppressors,
became known to the people. The names of the patriots of Greece and
Rome passed from mouth to mouth, and their actions became the theme of
the rising generation; but more powerful than all in effect, was the
example of the North Americans, who, A.D. 1783, separated themselves
from their mother-country, England, and founded a republic. France,
intent upon weakening her ancient foe, lent her countenance to the new
republic, and numbers of her sons fought beneath her standard and bore