When we labor to gain reputation, we are not even taking a first step
toward the acquisition of Character, but only putting on coverings over
that which is, and protecting it against improvement. As well may we
strive to be virtuous by thinking of the reward of heaven, as to build
up our Characters by thinking of the opinions of men. The cases are
precisely parallel. In each we are thinking of the pay as something
apart from the work, while, in fact, the only pay we can have inheres in
the doing of the work. Virtue is its own reward, because its performance
creates the kingdom of heaven within us, and we cannot attain to virtue
until we strive after it for its own sake.

A wisely trained Character never stops to ask, What will society think
of me if I do this thing, or if I leave it undone? The questions by
which it tests the quality of an action are, whether it is just, and
wise, and fitting, when judged by the eternal laws of right; and in
accordance with this judgment will its manifestations ever be made. If
the mind acquires the habit of deliberately asking and answering these
questions in regard to common affairs, it acquires, by degrees, distinct
opinions in relation to life, forming a regular system, in accordance
with which the Character is shaped and built up; and unless this be
done, the Character cannot become consistent and harmonious. It is never
too late to begin to do this; but the earlier in life it is done, the
more readily the character can be conformed to the standard of right
which is thus established. Every year added to life ere this is
attempted, is an added impediment to its performance; and until it is
accomplished, there is no safety for the Character, for each year is
adding additional force to careless or evil habits of thought and
affection, and consequently of external life.

It is not going too far to say, that Character is the only permanent