Life and Travels of Mungo Park in Central Africa by Mungo Park
page 298 of 456 (65%)
page 298 of 456 (65%)
![]() | ![]() |
|
though the day of our departure was frequently fixed, it was always found
expedient to change it. Some of the people had not prepared their dry provisions; others had gone to visit their relations, or collect some trifling debts; and, last of all, it was necessary to consult whether the day would be a lucky one. On account of one of these, or other such causes, our departure was put off, day after day, until the month of February was far advanced; after which all the Slatees agreed to remain in their present quarters, until the _fast moon was over_. And here I may remark, that loss of time is an object of no great importance in the eyes of a Negro. If he has any thing of consequence to perform, it is a matter of indifference to him whether he does it to-day or to-morrow, or a month or two hence; so long as he can spend the present moment with any degree of comfort, he gives himself very little concern about the future. The fast of Rhamadan was observed with great strictness by all the Bushreens; but instead of compelling me to follow their example, as the Moors did on a similar occasion, Karfa frankly told me that I was at liberty to pursue my own inclination. In order, however, to manifest a respect for their religious opinions, I voluntarily fasted three days, which was thought sufficient to screen me from the reproachful epithet of Kafir. During the fast, all the Slatees belonging to the coffle assembled every morning in Karfa's house, where the schoolmaster read to them some religious lesson, from a large folio volume, the author of which was an Arab, of the name of _Sheiffa_. In the evening, such of the women as had embraced Mahomedanism assembled, and said their prayers publicly at the Misura. They were all dressed in white, and went through the different prostrations, prescribed by their religion, with becoming solemnity. Indeed, during the whole fast of Rhamadan, the Negroes behaved themselves with the greatest meekness and humility; forming a striking contrast to the savage intolerance and brutal bigotry which at this period |
|