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An Essay on the History of Civil Society, Eighth Edition by Adam Ferguson
page 20 of 349 (05%)
among the objects of our personal cares, many of the happier and more
respectable qualities of human nature. We consider affection and courage as
mere follies, that lead us to neglect, or expose ourselves; we make wisdom
consist in a regard to our interest; and without explaining what interest
means, we would have it understood as the only reasonable motive of action
with mankind. There is even a system of philosophy founded upon tenets of
this sort, and such is our opinion of what men are likely to do upon
selfish principles, that we think it must have a tendency very dangerous to
virtue. But the errors of this system do not consist so much in general
principles, as in their particular applications; not so much in teaching
men to regard themselves, as in leading them to forget, that their happiest
affections, their candour, and their independence of mind, are in reality
parts of themselves. And the adversaries of this supposed selfish
philosophy, where it makes self-love the ruling passion with mankind, have
had reason to find fault, not so much with its general representations of
human nature, as with the obtrusion of a mere innovation in language for a
discovery in science.

When the vulgar speak of their different motives, they are satisfied with
ordinary names, which refer to known and obvious distinctions. Of this kind
are the terms _benevolence_ and _selfishness_, by the first of
which they express their friendly affections, and by the second their
interest. The speculative are not always satisfied with this proceeding;
they would analyze, as well as enumerate the principles of nature; and the
chance is, that, merely to gain the appearance of something new, without
any prospect of real advantage, they will attempt to change the application
of words. In the case before us, they have actually found, that benevolence
is no more than a species of self-love; and would oblige us, if possible,
to look out for a new set of names, by which we may distinguish the
selfishness of the parent when he takes care of his child, from his
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