Sabbath in Puritan New England by Alice Morse Earle
page 12 of 260 (04%)
page 12 of 260 (04%)
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pillory, and cage; and on lecture days the stocks and pillory were
often occupied by wicked or careless colonists, or those everlasting pillory-replenishers, the Quakers. It is one of the unintentionally comic features of absurd colonial laws and punishments in which the early legal records so delightfully abound, that the first man who was sentenced to and occupied the stocks in Boston was the carpenter who made them. He was thus fitly punished for his extortionate charge to the town for the lumber he used in their manufacture. This was rather better than "making the punishment fit the crime," since the Boston magistrates managed to force the criminal to furnish his own punishment. In Shrewsbury, also, the unhappy man who first tested the wearisome capacity and endured the public mortication of the town's stocks was the man who made them. He "builded better than he knew." Pillories were used as a means of punishment until a comparatively recent date,--in Salem until the year 1801, and in Boston till 1803. Great horse-blocks, rows of stepping-stones, or hewn logs further graced the meeting-house green; and occasionally one fine horse-block, such as the Concord women proudly erected, and paid for by a contribution of a pound of butter from each house-wife. The meeting-house not only was employed for the worship of God and for town meetings, but it was a storehouse as well. Until after the Revolutionary War it was universally used as a powder magazine; and indeed, as no fire in stove or fireplace was ever allowed within, it was a safe enough place for the explosive material. In Hanover, the powder room was in the steeple, while in Quincy the "powder-closite" was in the beams of the roof. Whenever there chanced to be a thunderstorm during the time of public worship, the people of Beverly ran out under the trees, and in other towns they left the meeting-house if the storm seemed severe or near; still they built no |
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