Palestine or the Holy Land - From the Earliest Period to the Present Time by Michael Russell
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page 13 of 387 (03%)
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numerous, so warlike, nor so well instructed in the arts of civilized life
as many others in the same quarter of the globe, gradually increased into a powerful community, became distinguished by a system of doctrines and usages different from those of all the surrounding tribes; retaining it, too, amid the numerous changes of fortune to which they were subjected, and finally impressing its leading principles upon the most enlightened nations of Asia and of Europe. At a remote era Abraham crosses the Euphrates, a solitary traveller, not knowing whither he went, but obeying a divine voice, which called him from among idolaters to become the father of a new people and of a purer faith, at a distance from his native country. His grandson Jacob, a "Syrian ready to perish," goes down into Egypt with a few individuals, where his descendants, although evil entreated and afflicted, became a "nation, great, mighty, and populous," and whence they were delivered by the special interposition of Heaven. In prosperity and adversity they are still the objects of the same vigilant Providence which reserved them for a great purpose to be accomplished in the latter days; while the Israelites themselves, as if conscious that their election was to be crowned with momentous results, still kept their thoughts fixed on Palestine, as the theatre of their glory, not less than as the possession of their tribes. We accordingly see them at one period in bondage, the victims of a relentless tyranny, and menaced with complete extirpation; but the hope of enjoying the land promised to their fathers never ceased to animate their hearts, for they trusted that God would surely visit them in the house of their affliction, and, in his appointed time, carry them into the inheritance of peace and rest. At a later epoch we behold them swept away as captives by the hands of idolaters, who used all the motives which spring from fear and from interest to secure their compliance with a foreign worship; but rejecting all such inducements, they still continued |
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