near at hand, leaving both races as parts of a common family. In the
country, the negroes never toiled in the field, but it was as ordinary
husbandmen; and, in the cases of those who laboured on their own property,
or as tenants of some extensive land-ford, the black did his work at his
master's side. Then all, or nearly all our household servants were, and
still are, blacks, leaving that department of domestic economy almost
exclusively in their hands, with the exception of those cases in which the
white females busied themselves also in such occupations, united to the
usual supervision of the mistresses. Among the Dutch, in particular, the
treatment of the negro was of the kindest character, a trusty field slave
often having quite as much to say on the subject of the tillage and the
crops, as the man who owned both the land he worked, and himself.

A party of native Africans kept us for half an hour. The scene seemed to
have revived their early associations, and they were carried away with
their own representation of semi-savage sports. The American-born blacks
gazed at this group with intense interest also, regarding them as so many
ambassadors from the land of their ancestors, to enlighten them in usages
and superstitious lore, that were more peculiarly suited to their race. The
last even endeavoured to imitate the acts of the first, and, though the
attempt was often ludicrous, it never failed on the score of intention and
gravity. Nothing was done in the way of caricature, but much in the way of
respect and affection.

Lest the habits of this generation should pass away and be forgotten, of
which I see some evidence, I will mention a usage that was quite common
among the Dutch, and which has passed in some measure, into the English
families that have formed connections with the children of Holland. Two of
these intermarriages had so far brought the Littlepages within the pale,
that the usage to which I allude was practised in my own case. The custom