The Non-Christian Cross - An Enquiry into the Origin and History of the Symbol Eventually Adopted as That of Our Religion by John Denham Parsons
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page 31 of 159 (19%)
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suppose, to worship unadorned and simple crosses."[24]
In the _Instructions of Commodianus_ we read "The first law was in the tree, and so, too, was the second."[25] Cyprian contends that "By the sign of the cross, also, Amalek was conquered by Moses."[26] Elsewhere Cyprian tells us that "In this sign of the cross is salvation for all people who are marked on their foreheads"; quoting as proof of this, from the Apocalypse, "They had his name and the name of his Father written on their foreheads," and "Blessed are they that do his commandments that they may have power over the Tree of Life."[27] Methodius tells us that "He overcame, as has been said, the powers that enslaved us by the figure of the cross; and shadowed forth man, who had been oppressed by corruption as by a tyrant power, to be free with unfettered hands. For the cross, if you wish to define it, is the confirmation of victory."[28] Passing on to Origen, we find in one of his works the noteworthy passage:-- "It is possible to avoid it if we do what the Apostle saith 'Mortify your members which are upon earth,' and if we always carry about in our bodies the death of Christ. For it is certain that where the death of Christ is carried about, sin cannot reign. For the power of the _stauros_ of Christ is so great that if it be set before a man's eyes and kept faithfully in his mind so that he |
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