The Non-Christian Cross - An Enquiry into the Origin and History of the Symbol Eventually Adopted as That of Our Religion by John Denham Parsons
page 49 of 159 (30%)
page 49 of 159 (30%)
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The Bishop of Caesarea then goes on to relate that Constantine selected fifty men of his bodyguard, the most distinguished for piety, valour, and strength, whose sole duty it was to defend this famous standard; and that, of the elect fifty, those who fled were always slain, and those who stood their ground were always miraculously preserved.[40] One would imagine from all this that there was only one labarum. Many different kinds are, however, represented upon the coins of Constantine; as also almost every variety of ordinary cross, except, perhaps, such as might conceivably have been a representation of an instrument of execution, like that which has since come into vogue among us. Eusebius also tells us that Constantine caused to be erected in front of his palace a lofty tablet, on which was painted a representation of himself with the "salutary sign" over his head and a dragon or serpent under his feet.[41] He also informs us that inside the palace and in the principal apartment, on a vast tablet in the ceiling, Constantine caused "the symbol of our Saviour's passion to be fixed, composed of a variety of precious stones inwrought with gold."[42] Which of all the "salutary" signs that appear upon the coins of Constantine these particular crosses were, we do not know; but it is, at any rate, obviously unlikely that a worshipper of Apollo who refused to enter the Christian Church till he was dying, and on his coins always attributed his victories to the Sun-God, elevated either as a representation of an instrument of execution. |
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