The Non-Christian Cross - An Enquiry into the Origin and History of the Symbol Eventually Adopted as That of Our Religion by John Denham Parsons
page 55 of 159 (34%)
page 55 of 159 (34%)
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After being more or less expelled by his son Maxentius, Maximian in the
year A.C. 308 marched to Gaul and married his daughter Fausta to Constantine; at the same time conferring upon him the title of Augustus. About this time Galerius made his friend Licinius an Augustus in the place of Severus; whereupon Maximin, the Governor of Syria and Egypt, demanded and was granted that title also. There were thus in the year A.C. 308 some half-a-dozen Roman Emperors instead of one; there being Constantine and Maximian in the west, Maxentius at Rome, and Galerius, Licinius, and Maximin elsewhere; not to mention Diocletian, who was content to remain in retirement. This decided break-up of the Roman Empire was Constantine's opportunity; and he was favourably placed, for he had a warlike and faithful people under him. Moreover by reversing so far as lay in his power as ruler of Gaul the traditional policy of Rome towards Christianity, and setting himself forward as a champion of a non-national religion which had been persecuted because it was non-national, Constantine was secure of the enthusiastic backing of all the Christians to be found in the dominions of his various rivals. In A.C. 310 Constantine either executed his father-in-law the Emperor Maximian, or caused him to commit suicide; and the first of his five rivals was disposed of. In A.C. 311 the Emperor Galerius died from disease, and Constantine's most formidable competitor, and one who undoubtedly had a better claim than himself to the position of sole emperor, thus opportunely made way |
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