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The Non-Christian Cross - An Enquiry into the Origin and History of the Symbol Eventually Adopted as That of Our Religion by John Denham Parsons
page 66 of 159 (41%)
Spirit, speak of "God the Son" yet never of "God the Daughter?"

The fact is that the natural disabilities and disadvantages of the
childbearing sex have from the first resulted in the power of the male
sex to rule the roast, and one result of the predominance thus ensured
to the male sex by the laws of Nature has of course been a similar
predominance for the opinion that the Creator is of the male sex.

Some enthusiastic champion of her sex, alluding to the fact that the
opposing sex now has a monopoly of the priesthood, may even go so far
as to ask with a special meaning, Has not Man from the beginning made
God in his own image?

The male sex did not always have a monopoly of the priesthood, however;
and in few if any instances did the priests of old go so far as to
teach that the Creator, whom out of compliment to the Deity--or
themselves--they naturally spoke of as belonging to the stronger sex,
was a male and _only_ a male. Nor did they even assume such a thing.
Though the different gods and goddesses were spoken of as belonging to
this or that sex, more than one were regarded as in reality
androgynous; and the fact that the Creator and Giver of Life must of
necessity be so was very generally recognised.

As a matter of fact it is by no means certain that the Creator is not
represented as being androgynous even in our Bible. For in the account
of the Creation which the Jews brought with them from Babylon, the
Creator is represented as saying "Let _us_ make man in _our_ image";
and a race which like the Jews solemnly declared that there was but one
God, could only, it would seem, have accepted such a declaration as a
divine revelation if they conceived the God supposed to be speaking to
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