UPON PERFECT VIRTUE.

Blessed Francis de Sales thought very little of any virtue unless it was
animated by charity; following in this the teaching of St. Paul, who
declares that without charity the greatest virtues are as nothing. Thus,
even the faith which works miracles, the almsgiving which leads a man to
sell all his goods to feed the poor, the spirit of martyrdom which impels
him to give his body to be burned, all, if without charity, are nothing.[1]

That you may clearly understand the distinction which he drew between the
natural excellence of certain virtues, and the supernatural perfection
which they acquire by the infusion of charity, I will give you his exact
words on the subject, as they are to be found in his Treatise on the Love
of God.

He says: "The light of the sun falls equally on the violet and the rose,
yet will never render the former as fair as the latter, or make a daisy as
lovely as a lily. If, however, the sun should shine very clearly upon the
violet, and very mistily and faintly upon the rose, then without doubt
it would make the violet more fair to see than the rose. So, Theotimus,
if with equal charity one should suffer death by martyrdom, and another
suffer only hunger by fasting, who does not see that the value of this
fasting will not, on that account, be equal to that of martyrdom? No, for
who would dare to affirm that martrydom is not more excellent in itself
than fasting.... Still, it is true that if love be ardent, powerful,
and excellent, in a heart, it will also more enrich and perfect all the
virtuous works which may proceed from it. One may suffer death and fire for
God, without charity, as St. Paul supposes[2], and as I explain elsewhere.
Still more then may one suffer them with little charity. Now, I say,
Theotimus, that it may come to pass that a very small virtue may be of