Monism as Connecting Religion and Science - A Man of Science by Ernst Heinrich Philipp August Haeckel
page 15 of 56 (26%)
page 15 of 56 (26%)
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The case is very different, however, if we turn from these atomistic
element hypotheses and direct our attention to the historical conditions of the evolution of the world, as these have been revealed to us by the magnificent advances in our knowledge of nature which have been made within the last thirty years. An immense new territory has here been opened up to us in the realms of knowledge--a territory in which a series of most important problems, formerly held to be insoluble, has been answered in the most surprising manner.[12] Among the triumphs of the human mind the modern doctrine of evolution takes a foremost place. Guessed at by Goethe a hundred years ago, but not expressed in definite form until formulated by Lamarck in the beginning of the present century, it was at last, thirty years ago, decisively established by Charles Darwin, his theory of selection filling up the gap which Lamarck in his doctrine of the reciprocal influence of heredity and adaptation had left open. We now definitely know that the organic world on our earth has been as continuously developed, "in accordance with eternal iron laws," as Lyell had in 1830 shown to be the case for the inorganic frame of the earth itself; we know that the innumerable varieties of animals and plants which during the course of millions of years have peopled our planet are all simply branches of one single genealogical tree; we know that the human race itself forms only one of the newest, highest, and most perfect offshoots from the race of the Vertebrates. An unbroken series of natural events, following an orderly course of evolution according to fixed laws, now leads the reflecting human spirit through long aeons from a primeval chaos to the present "order of the cosmos." At the outset there is nothing in infinite space but mobile elastic ether, and innumerable similar separate particles--the primitive |
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