The Conflict with Slavery and Others, Complete, Volume VII, - The Works of Whittier: the Conflict with Slavery, Politics - and Reform, the Inner Life and Criticism by John Greenleaf Whittier
page 180 of 335 (53%)
page 180 of 335 (53%)
![]() | ![]() |
|
|
effect has been to reform and elevate,--to snatch as brands from the
burning souls not yet wholly given over to the service of evil. The wonderful influence for good exerted over the most degraded and reckless criminals of London by the excellent and self-denying Elizabeth Fry, the happy results of the establishment of houses of refuge, and reformation, and Magdalen asylums, all illustrate the wisdom of Him who went about doing good, in pointing out the morally diseased as the appropriate subjects of the benevolent labors of His disciples. No one is to be despaired of. We have no warrant to pass by any of our fellow-creatures as beyond the reach of God's grace and mercy; for, beneath the most repulsive and hateful outward manifestation, there is always a consciousness of the beauty of goodness and purity, and of the loathsomeness of sin,--one chamber of the heart as yet not wholly profaned, whence at times arises the prayer of a burdened and miserable spirit for deliverance. Deep down under the squalid exterior, unparticipative in the hideous merriment and recklessness of the criminal, there is another self,--a chained and suffering inner man,-- crying out, in the intervals of intoxication and brutal excesses, like Jonah from the bosom of hell. To this lingering consciousness the sympathy and kindness of benevolent and humane spirits seldom appeal in vain; for, whatever may be outward appearances, it remains true that the way of the transgressor is hard, and that sin and suffering are inseparable. Crime is seldom loved or persevered in for its own sake; but, when once the evil path is entered upon, a return is in reality extremely difficult to the unhappy wanderer, and often seems as well nigh impossible. The laws of social life rise up like insurmountable barriers between him and escape. As he turns towards the society whose rights he has outraged, its frown settles upon him; the penalties of the laws he has violated await him; and he falls back despairing, and suffers the fetters of the evil habit to whose power he has yielded himself to be |
|


