Stones of Venice [introductions] by John Ruskin
page 43 of 234 (18%)
page 43 of 234 (18%)
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capable of a single great conception since the separation of
Protestantism from its side? [Footnote: Perfectly true: but the whole vital value of the truth was lost by my sectarian ignorance. Protestantism (so far as it was still Christianity, and did not consist merely in maintaining one's own opinion for gospel) could not separate itself from the Catholic Church. The so-called Catholics became themselves sectarians and heretics in casting them out; and Europe was turned into a mere cockpit, of the theft and fury of unchristian men of both parties; while innocent and silent on the hills and fields, God's people in neglected peace, everywhere and for ever Catholics, lived and died.] So long as, corrupt though it might be, no clear witness had been borne against it, so that it still included in its ranks a vast number of faithful Christians, so long its arts were noble. But the witness was borne--the error made apparent; and Rome, refusing to hear the testimony or forsake the falsehood, has been struck from that instant with an intellectual palsy, which has not only incapacitated her from any further use of the arts which once were her ministers, but has made her worship the shame of its own shrines, and her worshippers their destroyers. Come, then, if truths such as these are worth our thoughts; come, and let us know, before we enter the streets of the Sea city, whether we are indeed to submit ourselves to their undistinguished enchantment, and to look upon the last changes which were wrought on the lifted forms of her palaces, as we should on the capricious towering of summer clouds in the sunset, ere they sank into the deep of night; or, whether, rather, we shall not behold in the brightness of their accumulated marble, pages on which the sentence of her luxury was to be written until the waves should efface it, as they fulfilled--"God has numbered thy kingdom, and finished it." |
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