Stones of Venice [introductions] by John Ruskin
page 62 of 234 (26%)
page 62 of 234 (26%)
![]() | ![]() |
|
|
is, in very truth, an evidence of life in the school of builders, and of
their making a due distinction between work which is to be used for architectural effect, and work which is to possess an abstract perfection; and it commonly shows also that the exertion of design is so easy to them, and their fertility so inexhaustible, that they feel no remorse in using somewhat injuriously what they can replace with so slight an effort. SECTION VII. It appears however questionable in the present instance, whether, if the marbles had not been carved to his hand, the architect would have taken the trouble to enrich them. For the execution of the rest of the pulpit is studiously simple, and it is in this respect that its design possesses, it seems to me, an interest to the religious spectator greater than he will take in any other portion of the building. It is supported, as I said, on a group of four slender shafts; itself of a slightly oval form, extending nearly from one pillar of the nave to the next, so as to give the preacher free room for the action of the entire person, which always gives an unaffected impressiveness to the eloquence of the southern nations. In the centre of its curved front, a small bracket and detached shaft sustain the projection of a narrow marble desk (occupying the place of a cushion in a modern pulpit), which is hollowed out into a shallow curve on the upper surface, leaving a ledge at the bottom of the slab, so that a book laid upon it, or rather into it, settles itself there, opening as if by instinct, but without the least chance of slipping to the side, or in any way moving beneath the preacher's hands. Six balls, or rather almonds, of purple marble veined with white are set round the edge of the pulpit, and form its only decoration. Perfectly graceful, but severe and almost cold in its simplicity, built for permanence and service, so that no single member, no stone of it, could be spared, and yet all are |
|


