supplied me with a strong argument in Dr. Benson's favor? for, if he
had been a worldly man or self-seeker he would not have done anything so
imprudent."

Mr. Gladstone sympathized more or less with the Nonconformists
struggling against the application of university tests and other
disabilities from which the Dissenters suffered, but it was not until
1876 that he really discovered the true religions work of the English
Nonconformists. The manner in which the Congregationalists, Baptists,
Quakers and others rallied to the standard raised in the cause of
Bulgarian nationality effected a great change in his attitude towards
his Dissenting fellow countrymen. He entertained many of the
representative Nonconformist ministers at breakfast, and the fidelity
and devotion of Nonconformists generally to the Bulgarian cause left on
his mind an impression which has only deepened with the lapse of time.
The extent to which this influences him may be gathered from the reply
which he made to Dr. Doellinger whilst that learned divine was discussing
with him the question of Church and State. Dr. Doellinger was expressing
his surprise that Mr. Gladstone could possibly coquette in any way with
the party that demanded the severance of Church and State in either
Wales or Scotland. It was to him quite incomprehensible that a statesman
who held so profoundly the idea of the importance of religion could make
his own a cause whose avowed object was to cut asunder the Church from
the State. Mr. Gladstone listened attentively to Dr. Doellinger's
remarks, and then, in an absent kind of way, said, "But you forget how
nobly the Nonconformists supported me at the time of the Eastern
Question." The blank look of amazement on Dr. Doellinger's face showed
the wide difference between the standpoint of the politician and the
ecclesiastic. But Mr. Gladstone knew upon whom to rely in the hour of
need, when great moral issues were at stake. The Bishops of the House of