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An Appeal to the Christian Women of the South by Angelina Emily Grimke
page 52 of 62 (83%)
loving their neighbor _as themselves?_ Oh! that _such_ opposers of
Abolitionism would put their souls in the stead of the free colored
man's and obey the apostolic injunction, to "remember them that are
in bonds _as bound with them_." I will leave you to judge whether
the fear of amalgamation ought to induce men to oppose anti-slavery
efforts, when _they_ believe _slavery_ to be _sinful_. Prejudice
against color, is the most powerful enemy we have to fight with at the
North.

You need not be surprised, then, at all, at what is said _against_
Abolitionists by the North, for they are wielding a two-edged sword,
which even here, cuts through the _cords of caste_, on the one side,
and the _bonds of interest_ on the other. They are only sharing the
fate of other reformers, abused and reviled whilst they are in the
minority; but they are neither angry nor discouraged by the invective
which has been heaped upon them by slaveholders at the South and their
apologists at the North. They know that when George Fox and William
Edmundson were laboring in behalf of the negroes in the West Indies in
1671 that the very _same_ slanders were propogated against them, which
are _now_ circulated against Abolitionists. Although it was well known
that Fox was the founder of a religious sect which repudiated _all_
war, and _all_ violence, yet _even he_ was accused of "endeavoring to
excite the slaves to insurrection and of teaching the negroes to cut
their master's throats." And these two men who had their feet shod
with the preparation of the Gospel of Peace, were actually compelled
to draw up a formal declaration that _they were not_ trying to raise
a rebellion in Barbadoes. It is also worthy of remark that these
Reformers did not at this time see the necessity of emancipation under
seven years, and their principal efforts were exerted to persuade
the planters of the necessity of instructing their slaves; but the
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