An Appeal to the Christian Women of the South by Angelina Emily Grimke
page 52 of 62 (83%)
page 52 of 62 (83%)
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loving their neighbor _as themselves?_ Oh! that _such_ opposers of
Abolitionism would put their souls in the stead of the free colored man's and obey the apostolic injunction, to "remember them that are in bonds _as bound with them_." I will leave you to judge whether the fear of amalgamation ought to induce men to oppose anti-slavery efforts, when _they_ believe _slavery_ to be _sinful_. Prejudice against color, is the most powerful enemy we have to fight with at the North. You need not be surprised, then, at all, at what is said _against_ Abolitionists by the North, for they are wielding a two-edged sword, which even here, cuts through the _cords of caste_, on the one side, and the _bonds of interest_ on the other. They are only sharing the fate of other reformers, abused and reviled whilst they are in the minority; but they are neither angry nor discouraged by the invective which has been heaped upon them by slaveholders at the South and their apologists at the North. They know that when George Fox and William Edmundson were laboring in behalf of the negroes in the West Indies in 1671 that the very _same_ slanders were propogated against them, which are _now_ circulated against Abolitionists. Although it was well known that Fox was the founder of a religious sect which repudiated _all_ war, and _all_ violence, yet _even he_ was accused of "endeavoring to excite the slaves to insurrection and of teaching the negroes to cut their master's throats." And these two men who had their feet shod with the preparation of the Gospel of Peace, were actually compelled to draw up a formal declaration that _they were not_ trying to raise a rebellion in Barbadoes. It is also worthy of remark that these Reformers did not at this time see the necessity of emancipation under seven years, and their principal efforts were exerted to persuade the planters of the necessity of instructing their slaves; but the |
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