For instance, the current expression, "an immoral man," is almost
certain to apply only under the two headings cited above, and probably
only under one. All other morals and immoralities go by the board. We
should not class a dishonest man as an immoral man, nor an untruthful
man, nor a profane, or spiteful, or ungenial, or bad-tempered, man. Our
notion of morals hardly ever rises above the average custom of the
community in which we happen to live. Except in the rarest instances we
never pause to reflect as to whether the customs of that community are
or are not well founded. The consequence is that our cities, villages,
countrysides, and social groupings are filled with men and women moral
enough as far as the custom of the country goes, but quite noticeably
unrighteous.

It is also a fact that where you find one or two virtues singled out for
observance and the rest obscured there you find, too, throngs of
outwardly "moral" people with corroded hearts. Villages, churches, and
all the quieter communities are notorious for this, the peculiarity
having formed for a hundred and fifty years the stock-in-trade of
novelists. Sobriety and continence being more or less in evidence the
assumption is that all the requirements have been fulfilled. The
community is "moral" notwithstanding the back-bitings, heart-burnings,
slanders, cheatings, envies, hatreds, and bitternesses that may permeate
it through and through. As I write, the cramped, venomous, unlovely life
of the American small town is the favourite theme of our authors and
readers of fiction. Since a number of the works now on the market have
met with national approval one must assume that the pictures they paint
are accurate. The conditions are appalling, but, according to the custom
of the country, they are "moral." The shadow of insobriety and
incontinence doesn't touch the characters who move across these pages,