concordia_, useth as an effectual argument (as indeed it is) to persuade
them that will not believe there be spirits or devils. They cause
whirlwinds on a sudden, and tempestuous storms; which though our
meteorologists generally refer to natural causes, yet I am of Bodine's
mind, _Theat. Nat. l. 2._ they are more often caused by those aerial
devils, in their several quarters; for _Tempestatibus se ingerunt_, saith
[1182] Rich. Argentine; as when a desperate man makes away with himself,
which by hanging or drowning they frequently do, as Kommanus observes, _de
mirac. mort. part. 7, c. 76._ _tripudium agentes_, dancing and rejoicing at
the death of a sinner. These can corrupt the air, and cause plagues,
sickness, storms, shipwrecks, fires, inundations. At Mons Draconis in
Italy, there is a most memorable example in [1183]Jovianus Pontanus: and
nothing so familiar (if we may believe those relations of Saxo Grammaticus,
Olaus Magnus, Damianus A. Goes) as for witches and sorcerers, in Lapland,
Lithuania, and all over Scandia, to sell winds to mariners, and cause
tempests, which Marcus Paulus the Venetian relates likewise of the Tartars.
These kind of devils are much [1184]delighted in sacrifices (saith
Porphyry), held all the world in awe, and had several names, idols,
sacrifices, in Rome, Greece, Egypt, and at this day tyrannise over, and
deceive those Ethnics and Indians, being adored and worshipped for [1185]
gods. For the Gentiles' gods were devils (as [1186]Trismegistus confesseth
in his Asclepius), and he himself could make them come to their images by
magic spells: and are now as much "respected by our papists" (saith [1187]
Pictorius) "under the name of saints." These are they which Cardan thinks
desire so much carnal copulation with witches (Incubi and Succubi),
transform bodies, and are so very cold, if they be touched; and that serve
magicians. His father had one of them (as he is not ashamed to relate),
[1188]an aerial devil, bound to him for twenty and eight years. As
Agrippa's dog had a devil tied to his collar; some think that Paracelsus
(or else Erastus belies him) had one confined to his sword pummel; others