wear them in rings, &c. Jannes and Jambres did many things of old by their
help; Simon Magus, Cinops, Apollonius Tianeus, Jamblichus, and Tritemius of
late, that showed Maximilian the emperor his wife, after she was dead; _Et
verrucam in collo ejus_ (saith [1189]Godolman) so much as the wart in her
neck. Delrio, _lib. 2._ hath divers examples of their feats: Cicogna, _lib.
3. cap. 3._ and Wierus in his book _de praestig. daemonum_. Boissardus _de
magis et veneficis_.

Water-devils are those Naiads or water nymphs which have been heretofore
conversant about waters and rivers. The water (as Paracelsus thinks) is
their chaos, wherein they live; some call them fairies, and say that
Habundia is their queen; these cause inundations, many times shipwrecks,
and deceive men divers ways, as Succuba, or otherwise, appearing most part
(saith Tritemius) in women's shapes. [1190]Paracelsus hath several stories
of them that have lived and been married to mortal men, and so continued
for certain years with them, and after, upon some dislike, have forsaken
them. Such a one as Aegeria, with whom Numa was so familiar, Diana, Ceres,
&c. [1191]Olaus Magnus hath a long narration of one Hotherus, a king of
Sweden, that having lost his company, as he was hunting one day, met with
these water nymphs or fairies, and was feasted by them; and Hector
Boethius, or Macbeth, and Banquo, two Scottish lords, that as they were
wandering in the woods, had their fortunes told them by three strange
women. To these, heretofore, they did use to sacrifice, by that [Greek:
hydromanteia], or divination by waters.

Terrestrial devils are those [1192]Lares, genii, fauns, satyrs, [1193]
wood-nymphs, foliots, fairies, Robin Goodfellows, trulli, &c., which as
they are most conversant with men, so they do them most harm. Some think it
was they alone that kept the heathen people in awe of old, and had so many
idols and temples erected to them. Of this range was Dagon amongst the