The Anatomy of Melancholy by Robert Burton
page 266 of 2094 (12%)
page 266 of 2094 (12%)
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fall out, as these _boni_ and _mali genii_ favour or dislike us: _Saturni
non conveniunt Jovialibus_, &c. He that is Saturninus shall never likely be preferred. [1233]That base fellows are often advanced, undeserving Gnathoes, and vicious parasites, whereas discreet, wise, virtuous and worthy men are neglected and unrewarded; they refer to those domineering spirits, or subordinate Genii; as they are inclined, or favour men, so they thrive, are ruled and overcome; for as [1234]Libanius supposeth in our ordinary conflicts and contentions, _Genius Genio cedit et obtemperat_, one genius yields and is overcome by another. All particular events almost they refer to these private spirits; and (as Paracelsus adds) they direct, teach, inspire, and instruct men. Never was any man extraordinary famous in any art, action, or great commander, that had not _familiarem daemonem_ to inform him, as Numa, Socrates, and many such, as Cardan illustrates, _cap. 128_, _Arcanis prudentiae civilis_, [1235] _Speciali siquidem gratia, se a Deo donari asserunt magi, a Geniis caelestibus instrui, ab iis doceri_. But these are most erroneous paradoxes, _ineptae et fabulosae nugae_, rejected by our divines and Christian churches. 'Tis true they have, by God's permission, power over us, and we find by experience, that they can [1236]hurt not our fields only, cattle, goods, but our bodies and minds. At Hammel in Saxony, _An._ 1484. 20 _Junii_, the devil, in likeness of a pied piper, carried away 130 children that were never after seen. Many times men are [1237]affrighted out of their wits, carried away quite, as Scheretzius illustrates, _lib. 1, c. iv._, and severally molested by his means, Plotinus the Platonist, _lib. 14, advers. Gnos._ laughs them to scorn, that hold the devil or spirits can cause any such diseases. Many think he can work upon the body, but not upon the mind. But experience pronounceth otherwise, that he can work both upon body and mind. Tertullian is of this opinion, _c. 22._ [1238]"That he can cause both sickness and health," and that secretly. [1239]Taurellus adds "by clancular poisons he can infect the bodies, and hinder the operations of the bowels, though we perceive it not, |
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