goes about to prove, _Immiscent se mali Genii pravis humoribus, atque
atrae, bili_, &c. And [1246]Jason Pratensis, "that the devil, being a
slender incomprehensible spirit, can easily insinuate and wind himself into
human bodies, and cunningly couched in our bowels vitiate our healths,
terrify our souls with fearful dreams, and shake our minds with furies."
And in another place, "These unclean spirits settled in our bodies, and now
mixed with our melancholy humours, do triumph as it were, and sport
themselves as in another heaven." Thus he argues, and that they go in and
out of our bodies, as bees do in a hive, and so provoke and tempt us as
they perceive our temperature inclined of itself, and most apt to be
deluded. [1247] Agrippa and [1248]Lavater are persuaded, that this humour
invites the devil to it, wheresoever it is in extremity, and of all other,
melancholy persons are most subject to diabolical temptations and
illusions, and most apt to entertain them, and the Devil best able to work
upon them. But whether by obsession, or possession, or otherwise, I will
not determine; 'tis a difficult question. Delrio the Jesuit, _Tom. 3. lib.
6._ Springer and his colleague, _mall. malef_. Pet. Thyreus the Jesuit,
_lib. de daemoniacis, de locis infestis, de Terrificationibus nocturnis_,
Hieronymus Mengus _Flagel. daem_. and others of that rank of pontifical
writers, it seems, by their exorcisms and conjurations approve of it,
having forged many stories to that purpose. A nun did eat a lettuce
[1249]without grace, or signing it with the sign of the cross, and was
instantly possessed. Durand. _lib. 6. Rationall. c. 86. numb. 8._ relates
that he saw a wench possessed in Bononia with two devils, by eating an
unhallowed pomegranate, as she did afterwards confess, when she was cured
by exorcisms. And therefore our Papists do sign themselves so often with
the sign of the cross, _Ne daemon ingredi ausit_, and exorcise all manner
of meats, as being unclean or accursed otherwise, as Bellarmine defends.
Many such stories I find amongst pontifical writers, to prove their
assertions, let them free their own credits; some few I will recite in this