History of Modern Philosophy - From Nicolas of Cusa to the Present Time by Richard Falckenberg
page 39 of 811 (04%)
page 39 of 811 (04%)
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present in sense as consciousness, and the reason whose unity guides
the understanding in its work of separation. Thus the several modes of cognition do not stand for independent fundamental faculties, but for connected modifications of one fundamental power which work together and mutually imply one another. The position that an intellectual function of attention and discrimination is active in sensuous perception, is a view entirely foreign to mediaeval modes of thought; for the Scholastics were accustomed to make sharp divisions between the cognitive faculties, on the principle that particulars are felt through sense and universals thought through the understanding. The idea on which Nicolas bases his argument for immortality has also an entirely modern sound: viz., that space and time are products of the understanding, and, therefore, can have no power over the spirit which produces them; for the author is higher and mightier than the product. The confession that all our knowledge is conjecture does not simply mean that absolute and exact truth remains concealed from us; but is intended at the same time to encourage us to draw as near as possible to the eternal verity by ever truer conjectures. There are degrees of truth, and our surmises are neither absolutely true nor entirely false. Conjecture becomes error only when, forgetting the inadequacy of human knowledge, we rest content with it as a final solution; the Socratic maxim, "I know that I am ignorant," should not lead to despairing resignation but to courageous further inquiry. The duty of speculation is to penetrate deeper and deeper into the secrets of the divine, even though the ultimate revelation will not be given us until the hereafter. The fittest instrument of speculation is furnished by mathematics, in its conception of the infinite and the wonders of numerical relations: as on the infinite sphere center and circumference coincide, so God's essence is exalted above all opposites; and as the other numbers are unfolded from the unit, so the finite proceeds |
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