when we shall be clothed with other kind of bodies, free from all the
miseries and inconveniences which flesh and blood is subject to.
For "these vile bodies shall be changed, and fashioned like to the
glorious body of the Son of God." When our bodies shall be raised to a
new life, they shall become incorruptible; "for this corruptible shall
put on incorruption, and this mortal must put on immortality; and
then shall be brought to pass the saying that is written, death is
swallowed up in victory." When this last enemy is conquered, there
shall be no "fleshly lusts" nor brutish passions "to fight against the
soul; no law in our members to war against the laws of our minds"; no
disease to torment us; no danger of death to amaze and terrify us.
Then all the passions and appetites of our outward man shall be
subject to the reason of our minds, and our bodies shall partake of
the immortality of our souls. It is but a very little while that our
spirits shall be crusht and clogged with these heavy and sluggish
bodies; at the resurrection they shall be refined from all dregs of
corruption, and become spiritual, and incorruptible, and glorious, and
every way suited to the activity and perfection of a glorified soul
and the "spirits of just men made perfect."

2. For the encouragement of obedience and a good life. Let the belief
of this great article of our faith have the same influence upon us
which St. Paul tells it had upon him. "I have hope toward God that
there shall be a resurrection of the dead, both of the just and
unjust; and herein do I exercise myself always to have a conscience
void of offense toward God and toward man." The firm belief of a
resurrection to another life should make every one of us very careful
how we demean ourselves in this life, and afraid to do anything or to
neglect anything that may defeat our hopes of a blest immortality,
and expose us to the extreme and endless misery of body and soul in