another life.

Particularly, it should be an argument to us, "to glorify God in our
bodies and in our spirits"; and to use the members of the one and
the faculties of the other as "instruments of righteousness unto
holiness." We should reverence ourselves, and take heed not only how
we defile our souls by sinful passions, but how we dishonor our bodies
by sensual and brutish lusts; since God hath designed so great an
honor and happiness for both at the resurrection.

So often as we think of a blest resurrection to eternal life, and the
happy consequences of it, the thought of so glorious a reward should
make us diligent and unwearied in the service of so good a Master and
so great a Prince, who can and will prefer us to infinitely greater
honors than any that are to be had in this world. This inference the
apostle makes from the doctrine of the resurrection. "Therefore, my
beloved brethren, be ye steadfast, immovable, always abounding in the
work of the Lord; for as much as ye know that your labor is not in
vain in the Lord."

Nay, we may begin this blest state while we are upon earth, by
"setting our hearts and affections upon the things that are above,
and having our conversation in heaven, from whence also we look for a
Savior, the Lord Jesus Christ, who shall change our vile bodies, that
they may be fashioned like unto his glorious body, according to the
working whereby he is able to subdue all things to himself."

"Now the God of peace, who brought again from the dead our Lord Jesus
Christ, the great Shepherd of the sheep, through the blood of the
everlasting covenant, make us perfect in every good work to do his