blot not upon me but upon those who condemned me.

[46] Cf. "Mem." I. ii. 62.

[47] See Plat. "Rep." iii. 413 A.

"For me, I find a certain consolation in the case of Palamedes,[48]
whose end was not unlike my own; who still even to-day furnishes a far
nobler theme of song than Odysseus who unjustly slew him; and I know
that testimony will be borne to me also by time future and time past
that I never wronged another at any time or ever made a worse man of
him,[49] but ever tried to benefit those who practised discussion with
me, teaching them gratuitously every good thing in my power."

[48] Cf. "Mem." IV. viii. 9, 10; ib. IV. ii. 3. See Plat. "Rep." v.
476 D, {exomen ti paramutheisthai auton}; and "Hunting," i. 11.
The story of Palamedes is told by Ovid, "Met." xiii. 5.

[49] Cf. Plat. "Apol." 25 D, {poteron eme eisageis deuro os
diaphtheironta tous neous kai poneroterous poiounta ekonta e
akonta}.

Having so said he turned and went in a manner quite in conformity[50]
with the words which he had spoken--so bright an air was discernible
alike in the glance of his eye, his gesture, and his step.

[50] {omologoumenos}. For the use of the word L. Dind. cf. Diog.
Laert. vii. 87, {dioper protos o Zenon en to peri anthropou
phuseos telos eipe to omologoumenos te phusei zen} (Cicero's
"naturae convenienter vivere," L. and S.), whereas the regular