Attic use is different. Cf. "Oec." i. 11, {kai omologoumenos ge o
logos emin khorei} = "consentanea ratione." "Our argument runs on
all-fours." Plat. "Symp." 186 B, {to nasoun omologoumenos eteron
te kai anomoion esti}, "ut inter omnes convenit."

And when he perceived those who followed by his side in tears, "What
is this?" he asked. "Why do you weep now?[51] Do you not know that for
many a long day, ever since I was born, sentence of death was passed
upon me by nature? If so be I perish prematurely while the tide of
life's blessings flows free and fast, certainly I and my well-wishers
should feel pained; but if it be that I am bringing my life to a close
on the eve of troubles, for my part I think you ought all of you to
take heart of grace and rejoice in my good fortune."

[51] "Why precisely now?"

Now there was a certain Apollodorus,[52] who was an enthusiastic lover
of the master, but for the rest a simple-minded man. He exclaimed very
innocently, "But the hardest thing of all to bear, Socrates, is to see
you put to death unjustly."[53]

[52] Cf. "Mem." III. xi. 17; Plut. "Cato min." 46 (Clough, iv. 417).
See Cobet, "Pros. Xen." s.n.; cf. Plat. "Symp." 173; "Phaed." 54
A, 117 D; Aelian, "V. H." i. 16; Heges. "Delph." ap. Athen. xi.
507.

[53] Diog. Laert. ii. 5. 35, ascribes the remark to Xanthippe, and so
Val. Max. 7. 2, Ext. 1.

Whereupon Socrates, it is said, gently stroked the young man's head: