The Loves of Krishna in Indian Painting and Poetry by W. G. Archer
page 139 of 215 (64%)
page 139 of 215 (64%)
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they themselves strove to return his onslaughts by throwing red
powder.[113] Often the scene would shift from the forest to the village, and Krishna would then be shown gazing at Radha as she dried herself after bathing or squatted in a courtyard cooking food. At other times he appeared assisting her at her toilet, helping her to dress her hair or applying a beauty mark to her forehead. If the scene was night itself, Radha would be shown sitting in her chamber, while far away across the courtyards and gardens would loom the small figure of Krishna waiting lonely on a bed. Occasionally the lovers would be portrayed expressing their rapture by means of simple gestures. Krishna's arm would be shown placed lovingly around Radha's shoulders, or Radha herself would be portrayed hiding her head on Krishna's breast.[114] In all these pictures, the style had an innocent and exquisite clarity, suggesting by its simple unaffected naturalism the artists' delight in Krishna's character, their appreciation of the feminine mind, their sense of sex as inherently noble and their association of romance with God himself. It is in a series of illustrations to certain texts, however, that Kangra painting reaches its greatest heights. Among the many artists employed by Sansar Chand, a certain Purkhu was notable for his 'remarkable clearness of tone and delicacy of handling,'[115] and though none of his pictures are signed it is these qualities which characterize one of the two most famous sets of illustrations executed in Kangra. The subject was the tenth book of the _Bhagavata Purana_ and the scenes illustrated ranged from Krishna's birth and adventures with demons to his frolics with the cowgirls and final slaughter of Kansa. Purkhu's style--if Purkhu is indeed the master responsible--is remarkable for its luminous clarity, its faint suggestions of modelling, and above all for its natural use of rhythm. In every scene,[116] cowherds appear engaged in different tasks, yet throughout there is a sense of oneness with Krishna himself. Krishna is shown |
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