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The Loves of Krishna in Indian Painting and Poetry by W. G. Archer
page 139 of 215 (64%)
they themselves strove to return his onslaughts by throwing red
powder.[113] Often the scene would shift from the forest to the village,
and Krishna would then be shown gazing at Radha as she dried herself after
bathing or squatted in a courtyard cooking food. At other times he
appeared assisting her at her toilet, helping her to dress her hair or
applying a beauty mark to her forehead. If the scene was night itself,
Radha would be shown sitting in her chamber, while far away across the
courtyards and gardens would loom the small figure of Krishna waiting
lonely on a bed. Occasionally the lovers would be portrayed expressing
their rapture by means of simple gestures. Krishna's arm would be shown
placed lovingly around Radha's shoulders, or Radha herself would be
portrayed hiding her head on Krishna's breast.[114] In all these pictures,
the style had an innocent and exquisite clarity, suggesting by its simple
unaffected naturalism the artists' delight in Krishna's character, their
appreciation of the feminine mind, their sense of sex as inherently noble
and their association of romance with God himself.

It is in a series of illustrations to certain texts, however, that Kangra
painting reaches its greatest heights. Among the many artists employed by
Sansar Chand, a certain Purkhu was notable for his 'remarkable clearness
of tone and delicacy of handling,'[115] and though none of his pictures are
signed it is these qualities which characterize one of the two most famous
sets of illustrations executed in Kangra. The subject was the tenth book
of the _Bhagavata Purana_ and the scenes illustrated ranged from Krishna's
birth and adventures with demons to his frolics with the cowgirls and
final slaughter of Kansa. Purkhu's style--if Purkhu is indeed the master
responsible--is remarkable for its luminous clarity, its faint suggestions
of modelling, and above all for its natural use of rhythm. In every
scene,[116] cowherds appear engaged in different tasks, yet throughout
there is a sense of oneness with Krishna himself. Krishna is shown
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