'At last we've caught you. So it's you who took our butter and curds. You
won't escape us now.' And taking him by the hand they march him to Yasoda.
Krishna, however, is not to be outwitted. Employing his supernatural
powers, he substitutes the cowgirls' own sons for himself and while they
go to Yasoda, himself slips off and joins his playmates in the fields.
When the cowgirls reach Yasoda, they complain of Krishna's thefts and tell
her that at last they have caught him and here he is. Yasoda answers, 'But
this is not Krishna. These are your own sons.' The cowgirls look at the
children, discover the trick, are covered in confusion and burst out
laughing. Yasoda then sends for Krishna and forbids him to steal from
other people's houses. Krishna pretends to be highly indignant. He calls
the cowgirls liars and accuses them of always making him do their work. If
he is not having to hold a milk pail or a calf, he says, he is doing a
household chore or even keeping watch for them while they neglect their
work and gossip. The cowgirls listen in astonishment and go away.

Another day Krishna is playing in a courtyard and takes it into his head
to eat some dirt. Yasoda is told of it and in a fit of anger runs towards
him with a stick. 'Why are you eating mud?' she cries. 'What mud?' says
Krishna. 'The mud one of your friends has just told me you have eaten. If
you haven't eaten it, open your mouth.' Krishna opens it and looking
inside, Yasoda sees the three worlds. In a moment of perception, she
realizes that Krishna is God. 'What am I doing in looking upon the Lord of
the three worlds as my son?' she cries. Then the vision fades and she
picks up Krishna and kisses him.

Another day, Yasoda asks the married cowgirls to assist her in churning
milk. They clean the house, set up a large vessel, prepare the churning
staff and string, and start to churn. Krishna is awakened by the noise and
finding no one about comes crying to Yasoda. 'I am hungry, mother,' he